sunt femeie si se vede

sunt femeie si deci am sani.
sunt sani si asta e tot ce conteaza, nu voi dezbate aici ce tipuri dimensiuni, culori, proportii, poezii si rime imbina ei doi.
pana la urma ei sunt doar fondul pe care se aseaza forma.
o forma numita sutien.
da, sunt femeie si deci am sani, sunt femeie si detin macar un sutien. De ce? ei iata as vrea sa stiu si eu.
N-am simtit nevoia sa port un sutien pana cand nu m-au ajutat barbatii sa inteleg ce e un san, in perspectiva lor, desigur.
E un fel de tinta fixata sub tricou, si sfarcurile epicentrul unui cutremur suficient de puternic incat orice emiti, pe orificiul numit gura, sa devina brusc futil. Daca iti porti natural corpul, pe dedesubt, interlocutorul tau de sex opus va semnala, probabil, doar acest fapt, sau cel putin va avea unele dificultati in a-si concentra atentia asupra subiectului de dezbatut.

Port sutienul ca o armura, pufoasa, moale, colorata, cu ea m-am obisnuit datorita voua, da, da, voua! Nu am de ce sa ma ascund de mine, dar ce a fost incomod la inceput a devenit dependenta, iar azi nu mai ies din casa fara dansul.

In anii 70 ai Frantei zilelor noastre, o femeie angajata unei companii, a fost concediata pentru ca a refuzat sa poarte la birou, pe sub camasa, sutien, motivatia superiorilor sai? Se pare ca le era distrasa atentia colegilor de sex masculin, a caror productivitate scazuse...

In numele libertatii si a feminismului ar trebui sa imi ard sutienul in fata primariei, si as putea fi eu din nou, dar vezi tu dupa ce iubitul iti spune "de ce porti asa ceva, tu ai sani frumosi", iar cand iesim uneori "nu-ti iei sutienul cu push-up? iubi arati asa bine cu el".

Multumesc, iubi ca esti barbat si imi aduci aminte ce rol am...dar sti ce? sunt femeie, deci imi creste si par, da, da peste tot, ca si tie, pot si eu sa ragai, sa ma scarpin in zona genitala si sa emit judecati "de valoare". Asa ca de azi as vrea sa te epilezi, da, da peste tot, sa porti boxeri cu push up si sa ma lasi dracu in pace cu sutien sau fara!

Sunt femeie, deci am sani.
Sunt femeie si refuz ca acest comportament biologic al barbatului sa imi influenteze viata, alegerile, si dependentele.

despre anarhism si libertate cu Emma Goldman

I am aware that a period comes to everybody when we are obliged, perforce, to sit back and look at life.
That period is a wise old age, but never having grown wise I do not expect to ever reach that point. Most people who look at life never live it. What they see is not life but a mere shadow of it. Have they not been taught that life is a curse visited upon them by a bungling God who has made man in his own image?
Therefore most people look at life and upon life as a sort of stepping-stone to a heaven in the hereafter. They dare not live life, or get the living spirit out of life as it presents itself to them. It means a risk; it means the giving up their little material achievements. It means going against "public opinion" and the laws and rules of one's country.
There are few people who have the daring and the courage to give up what they hug at their hearts.
They fear that their possible gain will not be the equivalent for what they give up.
Anarchism is a releasing and liberating force because it teaches people to rely on their own possibilities, teaches them faith in liberty, and inspires men and women to strive for a state of social life where every one shall be free and secure.
There is neither freedom nor security in the world today: whether one be rich or poor, whether his station high or low, no one is secure as long as there is a single slave in the world. No one is safe or secure as long as he must submit to the orders, whim or will of another who has the power to punish him, to send him to prison or to take his life, to dictate the terms of his existence, even from the cradle to the grave.
Anarchism repudiates any attempt of a group of men or of any individual to arrange life for others.
The greater the freedom and the opportunities for every unit in society, the finer will be the individual and the better for society; and the more creative and constructive the life of the collectivity. That, in brief, has been the ideal to which I have devoted my life.
Anarchism is not a cut-and-dried theory. It is a vital spirit embracing all of life.